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The Greek Constitution recognizes Eastern Orthodoxy as the "prevailing" faith of the country, while guaranteeing freedom of religious belief for all. The Greek government does not keep statistics on religious groups and censuses do not ask for religious affiliation. According to the U.S. State Department, an estimated 97% of Greek citizens identify themselves as Eastern Orthodox, belonging to the Greek Orthodox Church, which uses the Byzantine rite and the Greek language, the original language of the New Testament. The administration of the Greek territory is shared between the Church of Greece and the Patriarchate of Constantinople.

In a Eurostat – Eurobarometer 2010 poll, 79% of Greek citizens responded that they "believe there is a God". According to other sources, 15.8% of Greeks describe themselves as "very religious", which is the highest among all European countries. The survey also found that just 3.5% never attend a church, compared to 4.9% in Poland and 59.1% in the Czech Republic.

Estimates of the recognized Greek Muslim minority, which is mostly located in Thrace, range around 100,000, (about 1% of the population). Some of the Albanian immigrants to Greece come from a nominally Muslim background, although most are secular in orientation. Following the 1919–1922 Greco-Turkish War and the 1923 Treaty of Lausanne, Greece and Turkey agreed to a population transfer based on cultural and religious identity. About 500,000 Muslims from Greece, predominantly those defined as Turks, but also Greek Muslims like the Vallahades of western Macedonia, were exchanged with approximately 1,500,000 Greeks from Turkey. However, many refugees who settled in former Ottoman Muslim villages in Central Macedonia and were defined as Christian Orthodox Caucasus Greeks arrived from the former Russian Transcaucasus province of Kars Oblast after it had been retroceded to Turkey but in the few years before the official population exchange.

The Roman Catholic community is estimated to be around 250,000 of which 50,000 are Greek citizens. Their community is nominally separate from the smaller Greek Byzantine Catholic Church, which recognizes the primacy of the Pope but maintains the liturgy of the Byzantine Rite. Old Calendarists account for 500,000 followers. Protestants, including the Greek Evangelical Church and Free Evangelical Churches, stand at about 30,000. Other Christian minorities, such as Assemblies of God, International Church of the Foursquare Gospel and various Pentecostal churches of the Greek Synod of Apostolic Church total about 12,000 members. The independent Free Apostolic Church of Pentecost is the biggest Protestant denomination in Greece with 120 churches. There are no official statistics about Free Apostolic Church of Pentecost, but the Orthodox Church estimates the followers as 20,000. The Jehovah's Witnesses report having 28,874 active members.Judaism has been present in Greece for more than 2,000 years. The ancient community of Greek Jews are called Romaniotes, while the Sephardi Jews were once a prominent community in the city of Thessaloniki, numbering some 80,000, or more than half of the population, by 1900. However, after the German occupation of Greece and the Holocaust during World War II, is estimated to number around 5,500 people.

In recent years there has been a small-scale revival of the ancient Greek religion, with estimates of 2,000 active practitioners and an additional 100,000 "sympathisers".


The first textual evidence of the Greek language dates back to 15th century BC and the Linear B script which is associated with the Mycenaean Civilization. Greek was a widely spoken lingua franca in the Mediterranean world and beyond during Classical Antiquity, and would eventually become the official parlance of the Byzantine Empire.

During the 19th and 20th centuries there was a major dispute known as the Greek language question, on whether the official language of Greece should be the archaic Katharevousa, created in the 19th century and used as the state and scholarly language, or the Dimotiki, the form of the Greek language which evolved naturally from Byzantine Greek and was the language of the people. The dispute was finally resolved in 1976, when Dimotiki was made the only official variation of the Greek language, and Katharevousa fell to disuse.

Greece is today relatively homogeneous in linguistic terms, with a large majority of the native population using Greek as their first or only language. Among the Greek-speaking population, speakers of the distinctive Pontic dialect came to Greece from Asia Minor after the Greek genocide and constitute a sizable group. The Cappadocian dialect came to Greece due to the genocide as well, but is endangered and is barely spoken now. Indigenous Greek dialects include the archaic Greek spoken by the Sarakatsani, traditionally transhument mountain shepherds of Greek Macedonia and other parts of Northern Greece. The Tsakonian language, a distinct Greek language deriving from Doric Greek instead of Koine Greek, is still spoken in some villages in the southeastern Peloponnese.

The Muslim minority in Thrace, which amounts to approximately 0.95% of the total population, consists of speakers of Turkish, Bulgarian (Pomaks) and Romani. Romani is also spoken by Christian Roma in other parts of the country. Further minority languages have traditionally been spoken by regional population groups in various parts of the country. Their use has decreased radically in the course of the 20th century through assimilation with the Greek-speaking majority.

Today they are only maintained by the older generations and are on the verge of extinction. This goes for the Arvanites, an Albanian-speaking group mostly located in the rural areas around the capital Athens, and for the Aromanians and Moglenites, also known as Vlachs, whose language is closely related to Romanian and who used to live scattered across several areas of mountainous central Greece. Members of these groups ethnically identify as Greeks and are today all at least bilingual in Greek.

Near the northern Greek borders there are also some Slavic–speaking groups, locally known as Slavomacedonian-speaking, most of whose members identify ethnically as Greeks. It is estimated that after the population exchanges of 1923, Macedonia had 200,000 to 400,000 Slavic speakers. The Jewish community in Greece traditionally spoke Ladino (Judeo-Spanish), today maintained only by a few thousand speakers. Other notable minority languages include Armenian, Georgian, and the Greco-Turkic dialect spoken by the Urums, a community of Caucasus Greeks from the Tsalka region of central Georgia and ethnic Greeks from southeastern Ukraine who arrived in mainly Northern Greece as economic migrants in the 1990s.


The culture of Greece has evolved over thousands of years, beginning in Mycenaean Greece and continuing most notably into Classical Greece, through the influence of the Roman Empire and its Greek Eastern continuation, the Eastern Roman or Byzantine Empire. Other cultures and nations, such as the Latin and Frankish states, the Ottoman Empire, the Venetian Republic, the Genoese Republic, and the British Empire have also left their influence on modern Greek culture, although historians credit the Greek War of Independence with revitalising Greece and giving birth to a single, cohesive entity of its multi-faceted culture.

In ancient times, Greece was the birthplace of Western culture. Modern democracies owe a debt to Greek beliefs in government by the people, trial by jury, and equality under the law. The ancient Greeks pioneered in many fields that rely on systematic thought, including biology, geometry, history, philosophy, physics and mathematics. They introduced such important literary forms as epic and lyric poetry, history, tragedy, and comedy. In their pursuit of order and proportion, the Greeks created an ideal of beauty that strongly influenced Western art.

Visual arts

Artistic production in Greece began in the prehistoric pre-Greek Cycladic and the Minoan civilizations, both of which were influenced by local traditions and the art of ancient Egypt.

There were several interconnected traditions of painting in ancient Greece. Due to their technical differences, they underwent somewhat differentiated developments. Not all painting techniques are equally well represented in the archaeological record. The most respected form of art, according to authors like Pliny or Pausanias, were individual, mobile paintings on wooden boards, technically described as panel paintings. Also, the tradition of wall painting in Greece goes back at least to the Minoan and Mycenaean Bronze Age, with the lavish fresco decoration of sites like Knossos, Tiryns and Mycenae. Much of the figural or architectural sculpture of ancient Greece was painted colourfully. This aspect of Greek stonework is described as polychrome (from Greek πολυχρωμία, πολύ = many and χρώμα = colour).

Ancient Greek sculpture was composed almost entirely of marble or bronze; with cast bronze becoming the favoured medium for major works by the early 5th century. Both marble and bronze are fortunately easy to form and very durable. Chryselephantine sculptures, used for temple cult images and luxury works, used gold, most often in leaf form and ivory for all or parts (faces and hands) of the figure, and probably gems and other materials, but were much less common, and only fragments have survived. By the early 19th century, the systematic excavation of ancient Greek sites had brought forth a plethora of sculptures with traces of notably multicolored surfaces. It was not until published findings by German archaeologist Vinzenz Brinkmann in the late 20th and early 21st century that the painting of ancient Greek sculptures became an established fact.

The art production continued also during the Byzantine era. The most salient feature of this new aesthetic was its “abstract,” or anti-naturalistic character. If classical art was marked by the attempt to create representations that mimicked reality as closely as possible, Byzantine art seems to have abandoned this attempt in favor of a more symbolic approach. The Byzantine painting concentrated mainly on icons and hagiographies. The Macedonian art (Byzantine) was the artistic expression of Macedonian Renaissance, a label sometimes used to describe the period of the Macedonian dynasty of the Byzantine Empire (867–1056), especially the 10th century, which some scholars have seen as a time of increased interest in classical scholarship and the assimilation of classical motifs into Christian artwork.

The first artistic movement in the Greek Kingdom can be considered the Greek academic art of the 19th century (Munich School). Notable modern Greek painters include Nikolaos Gyzis, Georgios Jakobides, Theodoros Vryzakis, Nikiforos Lytras, Konstantinos Volanakis, Nikos Engonopoulos and Yannis Tsarouchis, while some notable sculptors are Pavlos Prosalentis, Ioannis Kossos, Leonidas Drosis, Georgios Bonanos, Georgios Fytalis and Yannoulis Chalepas.


The architecture of ancient Greece was produced by the ancient Greeks (Hellenes), whose culture flourished on the Greek mainland, the Aegean Islands and their colonies, for a period from about 900 BC until the 1st century AD, with the earliest remaining architectural works dating from around 600 BC. The formal vocabulary of ancient Greek architecture, in particular the division of architectural style into three defined orders: the Doric Order, the Ionic Order and the Corinthian Order, was to have profound effect on Western architecture of later periods.

Byzantine architecture is the architecture promoted by the Byzantine Empire, also known as the Eastern Roman Empire, which dominated Greece and the Greek speaking world during the Middle Ages. The empire endured for more than a millennium, dramatically influencing Medieval architecture throughout Europe and the Near East, and becoming the primary progenitor of the Renaissance and Ottoman architectural traditions that followed its collapse.

After the Greek Independence, the modern Greek architects tried to combine traditional Greek and Byzantine elements and motives with the western European movements and styles. Patras was the first city of the modern Greek state to develop a city plan. In January 1829, Stamatis Voulgaris, a Greek engineer of the French army, presented the plan of the new city to the Governor Kapodistrias, who approved it. Voulgaris applied the orthogonal rule in the urban complex of Patras.

Two special genres can be considered the Cycladic architecture, featuring white-colour houses, in the Cyclades and the Epirotic architecture in the region of Epirus.

After the establishment of the Greek Kingdom, the architecture of Athens and other cities was mostly influenced by the Neoclassical architecture. For Athens, the first King of Greece, Otto of Greece, commissioned the architects Stamatios Kleanthis and Eduard Schaubert to design a modern city plan fit for the capital of a state. Other modern Greek architects include Anastasios Metaxas, Panagis Kalkos, Ernst Ziller, Dimitris Pikionis and Georges Candilis.


Nobile Teatro di San Giacomo di Corfù, the first theatre and opera house of modern Greece and the place where the first Greek opera, "The Parliamentary Candidate" of Spyridon Xyndas, based on an exclusively Greek libretto was performed.

Theatre in its western form was born in Greece. The city-state of Classical Athens, which became a significant cultural, political, and military power during this period, was its centre, where it was institutionalised as part of a festival called the Dionysia, which honoured the god Dionysus. Tragedy (late 6th century BC), comedy (486 BC), and the satyr play were the three dramatic genres to emerge there.

During the Byzantine period, the theatrical art was heavily declined. According to Marios Ploritis, the only form survived was the folk theatre (Mimos and Pantomimos), despite the hostility of the official state. Later, during the Ottoman period, the main theatrical folk art was the Karagiozis. The renaissance which led to the modern Greek theatre, took place in the Venetian Crete. Significal dramatists include Vitsentzos Kornaros and Georgios Chortatzis.

The modern Greek theatre was born after the Greek independence, in the early 19th century, and initially was influenced by the Heptanesean theatre and melodrama, such as the Italian opera. The Nobile Teatro di San Giacomo di Corfù was the first theatre and opera house of modern Greece and the place where the first Greek opera, Spyridon Xyndas' The Parliamentary Candidate (based on an exclusively Greek libretto) was performed. During the late 19th and early 20th century, the Athenian theatre scene was dominated by revues, musical comedies, operettas and nocturnes and notable playwrights included Spyridon Samaras, Dionysios Lavrangas, Theophrastos Sakellaridis and others.

The National Theatre of Greece was founded in 1880. Notable playwrights of the modern Greek theatre include Gregorios Xenopoulos, Nikos Kazantzakis, Pantelis Horn, Alekos Sakellarios and Iakovos Kambanelis, while notable actors include Cybele Andrianou, Marika Kotopouli, Aimilios Veakis, Orestis Makris, Katina Paxinou, Manos Katrakis and Dimitris Horn. Significant directors include Dimitris Rontiris, Alexis Minotis and Karolos Koun.